8/22/15

Highlands and Lowlands Arts and Crafts

Ilocanos
The Ilocanos are among the largest ethno-linguistic groups in the country. Majority of them are living in La Union, Abra, Isabela and in other parts of the country. The Ilocanos are highly influenced by Christianity.
They are known for their iloco or inabel fabric. This especial fabric is made from cotton which undergo the pains taking binatbatan or beating of the cotton balls using bamboo sticks to separate the seeds during the initial stage. The traditional threads are dyed from the sap of black plum called Sagut that are abundant in Mangaldan in Pangasinan but artificially dyes already introduced for commercial production. Ilocanos are also noted for their foods such as the dininding and pakbet. Two of the most loved dishes in our country today.

Pangasinan
Pangasinan is known as the salt capital of the region during the pre-Hispanic times. Popular stories says it is a Muslim kingdom trading with Arabs and Chinese an was the land once ruled by Urduja, a warrior princess who fought and won many battles during her time. Arts and crafts include the smoothly waved Bolinao mats made from buri or raffia leaves, the bamboo crafts of San Carlos, bagoong and the tasty Tapang bangus.

Cordillera Administrative Region (CAR)
Benguet || It is located in the Cordillera Autonomous Region (CAR). It is the home for the cordilleran (the politically correct team for Igorots). Igorots are hillside dwellers. This condition explains why most of them are farmers and their artistic expressions are related to farming such as the tinalik basket made from rattan. They are also famous because of their farming on terraces carved out of the mountain.
Kalinga || The people of Kalinga are also great weavers. Their cloth weaving and basketry are among the finest products in the region. Kalinga textiles are characterized by dominant red stripes and motif’s of geometric patterns as well as nature symbols interfaced with white, yellow, and black fibers. The term Ifugao means people from the hills that is why non-Cordilleran's called them Igorots but they prefer the first name. their arts and culture revolves around rice.
Ifugao || The Ifugaos weave a loincloth called Ikat which is actually an Indonesian term, meaning to bind together. Their motif is characterized by diamond stripes of white and red stripes. The dominant color is blue. The Ifugaos are also great basket weavers. They are also known for amulets that are made of beads, gold, bronze and other materials. This amulets are called lingling-o or dinumug used as fertility symbols and worn around the neck.
It is located in the Cordillera central mountain and known for its hanging coffins and mummified bodies. They employed special burial techniques that could equal the techniques of mummification in ancient Egypt. The humid air and atmosphere in Mountain province caves helped preserved bodies. These mummies are called fire mummies, Benguet mummies, kabayan mummies and many more names.

Mountain Province (Home of Ibalois)
It is located in the Cordillera central mountain and known for its hanging coffins and mummified bodies. They employed special burial techniques that could equal the techniques of mummification in ancient Egypt. The humid air and atmosphere in Mountain province caves helped preserved bodies. These mummies are called fire mummies, Benguet mummies, kabayan mummies and many more names.

The province is also known for their kadangyan burial cloth for rich people. Tattoo art is another form of folk arts in Mountain Province. Tattoo is part of clothing and is considered decoration. The people of Bontoc are also great weavers.

The Bontocs are known for their different types of baskets such as the bobo and suklang. Ikat weaving is important among the Bontocs.


Abra


The original settlers of Abra are the ancestors of Bontocs and Ifugaos. When they left Abra and settled in the Ifugao and Mountain province. The people of Abra use natural dye and still practicing loom weaving and they embellish the woven fabric cloth of embroideries in their fabrics.

Ati-Atihan Festival

The Ati-Atihan Festival is a feast held annually in January in honor of the Santo Niño (Infant Jesus), concluding on the third Sunday, in the island and town of Kalibo, Aklan in the Philippines. The name "Ati-Atihan" means "to be like itas" or "make believe Ati's". Itas were the primary settlers in the islands according to history books. They too are the earliest settlers of Panay Island where the province of Aklan is situated.
The festival consists of tribal dance, music, accompanied by indigenous costumes and weapons, and parade along the street. Christians, and non-Christians observe this day with religious processions. It has inspired many other Philippine Festivals including the Sinulog Festival of Cebu and Dinagyang of Iloilo City, both adaptations of the Kalibo Ati-Atihan Festival, and legally holds the title "Mother of All Philippine Festivals" despite of the other two said festivals' claims of the same title.
At 13th century (c.1200 A.D.) event explains the origins of the festival. A group of 10 Malay chieftains called Datus, fleeing from the island of Borneo settled in the Philippines, and were granted settlement by the Ati people, the tribes of Panay Island. Datu Puti, Makatunaw's chief minister made a trade with the natives and bought the plains for a golden salakot, brass basins and bales of cloth. They have a very long necklace to the wife of the Ati cheiftan. Feasting and festivities followed soon after.
Some time later, the Ati people were struggling with famine as the result of a bad harvest. They were forced to descend from their mountain village into the settlement below, to seek the generosity of the people who now lived there. The Datus obliged and gave them food. In return, the Ati danced and sang for them, grateful for the gifts they had been given. 

The misoln was originally a pagan festival from this tribe practicing Animism, and their worshiping their anito god. Spanish missionaries gradually added a Christian meaning. Today, the Ati-Atihan is celebrated as a religious festival.

Create your own City: Deina


Deina (/day-na/) is the capital city of Polis. It is located at the upper part of the country; near Delta River. Deina has an overall population of around 11 million. Deina is considered as the economic capital of Polis, it homes the extensive commerce and some of the culturally significant landmarks and items in the country. Deina also has scientific and educational facilities.
Deina uses the Mayor-Council government system (Strong-Mayor Form). Both Deina’s city council and and mayor receive four-year terms. The mayor is given almost total administrative authority and a clear wide range of political independence, with the power to appoint and dismiss department heads. The mayor is also tasked to review and administer the city council. Deina’s city council members are responsible for the review and approval of the annual city budget, establishment of short-term and long-term priorities, modification of the Deina’s charter, regulation of public health and safety, monthly checks and assessments of public facilities and infrastructures and etc.
 Deina is predominantly a Christian city but it also hosts other religions such as Judaism and Buddhism. The general relationship between the Christians, Jews, and Buddhists is strained which might lead to prejudice and discrimination. Although, in Deina, one’s religious views are treated with respect and acceptance. Religious views are not considered as a basis for relationships and of one’s abilities.
The technology in Deina is very advanced and is continuously developing. In terms of energy, Deina uses wind turbines and solar power. Most houses and buildings in Deina are heliotropes. Also, Deina is continuously looking for other sources of energy that are environmentally-friendly. In terms of waste disposal, Deina uses the following methods: The Waste to Energy process, Recovery and Recycling, and Gasification. Aside from that, Deina also advertises waste management and campaigns waste minimization.

The citizens of Deina are expected to be model citizens. They are given the duty to be allegiant, obedient, honest in exercise of franchise, to have public spirit, to cooperate with the government to maintain law and order, to work, pay taxes honestly and regularly, to be resistant to injustice, and to be aware citizens. 

SONA 2015: Short Analysis

Last July 27, 2015, President Benigno Aquino III presented his last State of the Nation Address (SONA) to us, Filipinos. In his last SONA, he talked about the Bangsamoro Basic Law, employment growth, the decline of crime in the Philippines, and a lot of other things. But most importantly, he mentioned the inclusive growth of our country, which is probably the salient point of his entire SONA.

Debunking of said Inclusive Growth in the Philippines:
1. The Pantawid Pamilyang Pilipino Program, though remarkable, is just a temporary solution to poverty.
2. The number of unemployed and the number in poverty are about the same as it was five years ago.
3. Filipinos have not been brought out of poverty.
4. The quality of life in the Philippines, for most Filipinos, has not improved.
5. The Aquino administration was and is slow in building infrastructures to cope with the growing population and economy. 
6. The 6.3% average growth Gross National Product or GDP in 5 years was primarily based on the growth in the service sector.

Proof of said Inclusive Growth in the Philippines:
1. GDP and GNP ratings state that our country’s economy has grown immensely in the Aquino Administration.
2. Over 100 million Filipinos are benefitting from the Pantawid Pamilyang Pilipino Program.
3. The Philippines, under Aquino’s administration, earned investor grade credit ratings.

4. The employment rate in January 2015 was estimated at 93.4 percent.

Changing Volume through Temperature

I. Objective:  To determine how changing the temperature of a gas affects the volume of the gas, while keeping the gas at a constant pressure.

II. Hypothesis: As the temperature of the gas increases, the gas’ volume will also increase at a constant rate and when the temperature of the gas decreases, the gas’ volume will also decrease at a constant rate.

III. Methodology: 
Research Design: Experimental Research. In this kind of research, the researcher will conduct several experiments and observations to answer the questions in the statement of the problem.

Variables: 
1.1. Constant Variable/s: Pressure of the Gas
1.2. Independent Variable/s: Temperature of the Gas
1.3. Dependent Variable/s: Volume of the Gas
Materials: 
2.1. Virtual Bunsen burner
2.2. Virtual tube
2.3. Virtual sliding plug
2.4. Virtual thermometer
Method
Preliminary Procedures:
3.1. Write down the variables
3.2. Write down predictions.
Experimental Procedures:
4.1. To select a temperature, click on temperature scrollbar and drag it to a different temperature.
4.2. The gas will be heated or cooled, and, after any volume changes, record the data in the data table by clicking on the Record button.
4.3. After at least sampling 6 temperatures, proceed to the analysis and graphing section.



IV. Data:

Temperature (K)
Volume (L)
Pressure
V/T
1
25
16.38
5.13 mm Hg
0.66
2
54
35.38
5.13 mm Hg
0.66
3
83
54.38
5.13 mm Hg
0.66
4
105
68.79
5.13 mm Hg
0.66
5
126
82.55
5.13 mm Hg
0.66
6
147
96.31
5.13 mm Hg
0.66
7
167
109.41
5.13 mm Hg
0.66
8
197
129.07
5.13 mm Hg
0.66

V. Analysis Question:
1. What is the independent variable? The independent variable for this experiment is the temperature of the gas.

2. What is the dependent variable? The dependent variable for this experiment is the volume of the gas.

3. How did your hypothesis match the data? Were you able to figure out what was going to happen?

My hypothesis matched the data accurately. In the data, as the temperature of the gas increased so did the gas’ volume. Yes, I was able to find out what was going to happen. 

4. What happened when the temperature was lowered? What happened when the temperature was raised? In this experiment, what is the relationship between the temperature of gas and the volume of gas?

When the temperature of the gas was lowered the volume of the gas also decreased. On the other hand, when the temperature of the gas was raised the volume of the gas also increased. In this experiment, the temperature of the gas and the volume of the gas had a direct relationship.

 5. What may have caused for the balloon to decrease in volume?

All gases are made up of molecules or atoms, also known as particles. Particles are always in motion, either zipping around or vibrating in place. The hotter a gas gets, the faster the particles move. Therefore since the balloon was then dragged into a cold environment, the temperature decreased thus making the particles move slower. Because of this, the pressure exerted by the gas on the gas’ surroundings decrease, creating a decrease in the volume of the gas.


V. Conclusion:

I therefore conclude that the temperature of the gas and volume of the gas are proportional to each other.

VI. References:
Methodology.  http://sunshine.chpc.utah.edu/Labs/GasParticles/. Retrieved July 17, 2015. 
Investigating the Effect of Temperature on the Volume of a Gas.  http://www.123HelpMe.com/view.asp?id=150185. Retrieved July 17, 2015.
Graph: Volume and Temperature. http://www.engineerstudent.co.uk/Images/volume_vs_temperature.png. Retrieved July 17, 2015.
Why Hotdogs expand. http://www.exploratorium.edu/cooking/icooks/03-03-03.html. Retrieved July 17, 2015.




Sacred Linens of the Holy Sacrifice of the Mass


Corporal
A square piece of white cloth spread over the altar cloth. The chalice, paten and ciboria are placed on it during the Liturgy of the Eucharist.





Pall
This is a stiff, square white cloth cover that is placed over the chalice to protect its contents.





Purificator
A small rectangular white cloth used to clean the chalice and paten after Communion. It is different in appearance from the corporal, because it is not square.




Finger Towel

A small rectangular white cloth used to clean the chalice and paten after Communion. It is different in appearance from the corporal, because it is not square.

Sacred Vessels of the Holy Sacrifice of the Mass




Chalice
This is a cup made of gold or silver, or if of silver, the interior must be of gold. It holds the wine for the Holy Sacrifice, and is a striking figure of the Sacred Heart of Jesus.




Ciborium
A covered container used to hold the hosts that will be used for distribution of Holy Communion. It is also used to reserve the Blessed Sacrament in the tabernacle. The plural of ciborium is ciboria.




Paten
This is a plate of gold or silver upon which the large bread for consecration rests until the Offertory. Of old it was necessarily larger than now, for it held all the breads to be consecrated.




Cruets
These are the smaller glass pitchers that hold the water and wine which is poured into the Chalice during the Liturgy of the Eucharist.





Lavabo Dish (Finger Bowl) and Water Pitcher
The dish is used for washing the Priest's hands before beginning the Consecration.






Flagon
The bottle or pitcher like vessel used to hold the wine which will be consecrated at Mass for the communion of the people. It is brought forth with the gifts.




Communion Cups
Used at communion for the people to receive the precious Blood of Jesus. They are kept on the Credence Table and brought to the Altar at the Preparation of the Gifts.





Ablutions Bowl
A bowl on the Credence Table used by the Ministers of Holy Communion to wash their fingers after distributing Holy Communion during the Mass.





Processional Cross and Candles
Crucifix on pole which is carried by the Cross Bearer and the Candles carried by the Candle Bearers in the opening procession, placed in the stand in the Sanctuary during Mass and carried out by the serves in the recessional at end of Mass.




Aspersorium and Aspergillum
The Aspergillum is the long tube shaped item that holds the holy water to sprinkle the faithful or articles to be blessed; while the Aspersorium is a bucket that hold the Holy Water.

Thurible and Boat
The Thurible (Censor) is used at solemn occasions to incense the altar, Gospel, bread and wine after the offertory, the priest, and congregation and Eucharist. The Boat holds the incense until it is place in the Thurible by the celebrant. Both are used during Benediction of the Blessed Sacrament. The fragrant smoke of incense symbolizes our prayers rising to Heaven and purifying what it touches.


Pyx
This is a small metal case about the size of a pocket watch. It is used by a minister of Holy Communion to carry consecrated hosts. Communion is regularly brought to individuals that may be sick at home or in the hospital.





Baptism Shell
This item is used to pour water on the head of a child or adult who is receiving the Sacrament of Baptism.




Monstrance
A sacred vessel designed to expose the consecrated Host to the congregation either for adoration in church or carrying in procession, particularly on the Solemnity of the Body and Blood of Christ.



Lunette and Pyx

Pictured in the foreground, a Lunette is the circular receptacle that holds the consecrated host used during Adoration and Benediction. It slides into the center of the Monstrance pictured above. When the ceremony is completed, the lunette with the host is placed in this special Pyx which is kept in the tabernacle.

Jesus is the Ultimate Moral Norm

John 14:6-21 – Last Supper Discourses
In this account, the apostles do not understand Jesus’ oneness with the Father. This confusion causes Philip to press the issue and to ask for a sign that what He says is true. So Jesus explains it to them.

Jesus is the Ultimate Moral Norm because He is the Way, the Truth, and the Life. It is through following His footsteps that we can become worthy children of God. By following His footsteps, I mean not dying on a crucifix but instead being a good person; a person who values, among other things, love, compassion, understanding, faith, selflessness, and kinsmanship. Jesus is the map that is continuously leading us to the place where God wants us to be in. He is our moral code and our path.

Jesus is the Way in this story because He tells us and shows us who the Father is. He explains the concept of the Holy Trinity, His oneness with the God and the Holy Spirit. He also states that it is only through Him we can know the Father. Here He tells us to follow Him for He will show us the path to salvation, for He is salvation.
Jesus is the Truth because He is the light and He is the path. Also, since it was said in the Old Testament that God is the source of all truth and Jesus being one with God and being his Son means that He is the embodiment of the truth. He is the truth that acts upon us and sanctifies us.
Jesus is the Life because it is only through Him that we have the promise of rebirth into the family of God through our Baptism and the gift of eternal life at the end of our journey to salvation. Only by believing in Jesus and by living the Word are we able to know the Father and to live an eternal life. Jesus serves as our bridge to know God. He is the Heart given by God that enables us to know Him.

I can imitate Jesus by:
1. Being a good daughter.
2. Following the 10 Commandments.
3. Having faith and praying, always.


Ploning

Halos lahat ng mga teleserye, pelikula, musika at libro sa mga panahong ito ay gumagamit ng Teoryang Romantisismo at ito’y natural lamang dahil halos lahat naman tayo ay nakaranas ng umibig at masaktan.  Nadama na natin ang saya na nabibigay ng pagmamahal pati na rin ang poot at duksa na ating nararama pag tayo’y nasaktan ng ating sinisinta. Pinapakita ng mga panitikan at mga “media arts” na gumagamit ng Teoryang Romantisismo ang kagandahan ng pagmamahal pati na rin ang mga nagagawa natin para lang dito.

Kadalasan kapag narinig natin ang salitang “romantisismo” bilang deskripsyon sa isang bagay agad nating naiisip na ito’y tungkol sa pag-ibig. Ngunit hindi lang tungkol sa simpleng pag-iibigan ang pokus ng Teoryang Romantisismo, ito rin ay tungkol sa pagtitiwala, kalungkutan, paghahangad, pagkakaiba-iba ng mga tao, at pag-asa. Binibigyan tayo ng Teoryang Romantisismo ng bagong pananaw sa mga emosyon tulad ng takot, pananabik, at pagkamangha. Ito rin ay nagbibigay sa atin ng pakiramdam ng kalayaan at kapayapaan, nagbibigay rin ito ng impresyon ng pagtakas sa mga problema natin sa mundo gamit ang pagpapakita ng kagandahan ng kalikasan.

Isa sa mga pinakamagandang halimbawa ng sining na gumagamit ng Teoryang Romantisismo ay ang pelikulang “Ploning” na “naka-set” sa isang probinsiya sa Cuyo, Palawan. Mula sa “trailer” pa lamang ng Ploning ay makikita na kaagad natin na ang pelikulang ito ay gumagamit ng Teoryang Romantisismo. Sapagkat ito’y nakasentro sa pagmamahal ng pangunahing karakter na si Ploning sa kanyang naging kasintahan na si Tomas, sa kanyang patuloy na pag-asa na babalikan siya nito, ang kalungkutan na kanyang nadarama, ang mga pananaw niya tungkol sa buhay. Lahat ng mga tauhan sa pelikulang ito ay may sariling pagkatao, pinakita ng pelikula ang kanilang mga nararamdaman at ang kanilang mga pangarap. Tinalakay rin nito ang kahalagaan at iba’t-ibang klase ng pagmamahal.

Ang Ploning ay isa sa mga pinakamagandang halimbawa ng paggamit ng Teoryang Romantisismo. Sa pelikulang ito ipinapakita ang lahat ng aspekto ng Romantisismo, hindi lamang ang typical na “pagmamahalan ng dalawang tao” kundi rin ang pagmamahal sa pamilya, sa kapwa, at sa kapaligiran. Ang pelikulang Ploning ay ang pagsasakatuparan ng totoong diwa ng Romantisismo na ang mga sining ay ginagawa upang  magbigay-sigla at pag-asa sa mga tao


Investigatory Project: Making Paper Out of Pineapple (Ananas Comosus) Peelings and Leaves || Chapter 3

Chapter III
Research Methology
      This chapter clearly present the research design used, the population and sample (if needed), the instrument (if needed), the materials and methods in the data gathering procedure, the experimental set – up. This chapter also includes captioned pictures of the experimental period.
A. Research Design
Experimental Research. In this kind of research, the researcher will conduct several experiments and observations to answer the questions in the statement of the problem.
B. Materials
Constant Variable

framed screens

Pineapple leaves & shredded papers 
                                    
                                

Independent Variable

Nonstick cooking oil

stockpot
                                   
                   

                                                                                                                     C.Preliminary Procedures

Measuring the paper

Measuring the leaves
              

D. Experimental Procedures

Cover the pot and simmer it for two hours. During this time the leaves and paper will turn into a sludgy paste like mixture.



Add the pineapple leaves and shredded paper to the stockpot. Pour in 3 gallons of water.



Put a nonstick cooking oil over the surface of the screen.


                    







Pour the sludgy and fibrous mixture over the center of the screen.



Cover the sludge covered screen with the second screen.


                    
   


E. Experimental Set - up

Paper is an essential element in the process of creating artwork either in the preliminary work or the final product.